{"id":1645,"date":"2015-02-13T02:21:10","date_gmt":"2015-02-13T02:21:10","guid":{"rendered":"https:\/\/www.iuhrdf.org\/en\/2015\/02\/13\/china-uighurs-under-told-story\/"},"modified":"2015-02-13T02:21:10","modified_gmt":"2015-02-13T02:21:10","slug":"china-uighurs-under-told-story","status":"publish","type":"post","link":"https:\/\/iuhrdf.org\/en\/china-uighurs-under-told-story\/","title":{"rendered":"CHINA: Uighurs, the Under-Told Story"},"content":{"rendered":"<p>Who are the Uighurs and why have they become such an issue in East Asia?  Here is a simplified analysis \u2013 absent of ideology, cant and misunderstanding \u2013 that you won\u2019t normally find in the mainstream news media.<\/p>\n<div>By Asia Media Staff<br \/>February 11, 2015<\/div>\n<p>ASIAN MEDIA STAFF WRITES \u2013 Who are the Uighurs and why have they become such an issue in East Asia?&nbsp; Here is a simplified analysis \u2013 absent of ideology, cant and misunderstanding \u2013 that you won\u2019t normally find in the mainstream news media.<\/p>\n<p>First of all, we must note that conflict in the region has been abundant in Xinjiang since the 2009 Urumqi Riots. There have been countless bombing attacks and mass knifings in train stations.&nbsp; These not only occurred in Xinjiang, but also in other major cities in China such as Beijing and Kunming.<\/p>\n<p>As China\u2019s largest administrative region, Xinjiang is home to 10 million ethnic Turks, more commonly known as Uighurs. Many&nbsp;Uighurs are practicing Muslims.&nbsp; The Uighur identity of sharing a similar cultural and ethnic background with central Asian nations often leads to issues with assimilation and therefore creates endless problems with maintaining a unified China.<\/p>\n<p>Currently, Uighurs consider themselves to be separate from those who the Chinese call \u201cHan\u201d (the majority of Chinese people).&nbsp; However, China is now attempting to group all of the 56 existing&nbsp;ethnicities in China into a unified group called \u201czhonghuaminzu,\u201d the ultimate Chinese race. In 2012, Uighurs made up about&nbsp;<a href=\"http:\/\/www.economist.com\/blogs\/analects\/2014\/07\/chinas-xinjiang-problem\"> 46%<\/a> of the total population while the Han accounted for <a href=\"http:\/\/www.economist.com\/blogs\/analects\/2014\/07\/chinas-xinjiang-problem\">39% in the province of Xinjiang.<\/a> Back in 1949, when the PRC was founded, only 7% were Han and the other 76% were Uighurs.<\/p>\n<p>However, due to the lack of reaching a mutual understanding of each other\u2019s cultures, China often refers to Muslim Uighurs as separatists and terrorists.&nbsp; Originally occupied by the Uighurs, Xinjiang eventually became home to the Han as well.&nbsp; The Uighurs then began to feel as if they were a minority in their own homeland and feared that Beijing was&nbsp;attempting to dilute their culture and religion through <a href=\"http:\/\/www.bbc.com\/news\/world-asia-china-26414016\">mass migration<\/a>.<\/p>\n<p>Since 1949, the highest leader of Xinjiang has been a Han official who is appointed directly&nbsp;by Beijing.&nbsp; They speak for China as a whole instead of considering the historical beliefs of the Uighurs. Xinjiang shares the border with <a href=\"http:\/\/www.bbc.com\/news\/world-asia-china-26414014\">eight <\/a>inland countries in Central Asia: Mongolia, Russia Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan and India. In Chinese, Xinjiang means \u201cNew Frontier\u201d or \u201cNew Dominion.\u201d&nbsp; The name reflects the fact that it has generated rich resources for China. However, Xinjiang\u2019s economic boom has benefited the migrating Han more than the Uighurs.&nbsp; Hans are taking Uighurs\u2019 job opportunities, and low levels of&nbsp;education and inability to speak Mandarin allow the Uighurs to remain in poverty.<\/p>\n<p>Due to the ongoing resentment of Uighurs, they are pressured to find new ways for survival. Many Uighurs flee abroad, believing that&nbsp;they will be able to <a href=\"http:\/\/www.wsj.com\/articles\/web-preaches-jihad-to-chinas-muslim-uighurs-1403663568\">worship more freely<\/a>. For example, <a href=\"http:\/\/www.wsj.com\/articles\/as-muslim-uighurs-flee-china-sees-jihad-risk-1422666280?tesla=y\">Mehmet<\/a>,&nbsp;one of&nbsp;thousands of Uighurs, recently fled to Turkey not through the use of a Chinese passport but by human smuggling.&nbsp; He traveled through Tajikistan, Afghanistan, Pakistan, India, Bangladesh, Myanmar, Thailand, and Malaysia. It was here that he then obtained a fake Turkish travel document. This popular Southeast Asian Underground Railway has higher success rates than the traditional&nbsp;way of fleeing the country, which involves&nbsp;crossing illegally through Central Asia.&nbsp; <a href=\"http:\/\/www.wsj.com\/articles\/as-muslim-uighurs-flee-china-sees-jihad-risk-1422666280\">Turkey has granted Chinese Uighurs sanctuary as part of a policy to welcome Eurasia\u2019s ethnic Turks<\/a>. Turkey claims that it has been helping the Uighurs since the 1950s.&nbsp; Sharing his opinion of China\u2019s rule of Xinjiang, Mehmet stated that&nbsp;\u201c<a href=\"http:\/\/www.wsj.com\/articles\/as-muslim-uighurs-flee-china-sees-jihad-risk-1422666280\">China only gives us two options, either we must be exactly like them, or we will be destroyed\u201d. <\/a><\/p>\n<p>This mistrust has continued with the banning of Islamic Veils in China&nbsp;which began February, 1st, 2015 (also the 3rd Annual World Hijab Day). As part of the Chinese Communist Party\u2019s attempt to suppress \u201cIslamic Extremism,\u201d they have banned individuals from wearing veils in public, and violators&nbsp;will be fined up to <a href=\"http:\/\/www.chinafile.com\/reporting-opinion\/viewpoint\/why-china-banning-islamic-veils\">$800<\/a> dollars.&nbsp; Traditional Muslim Hijabs are considered \u201cabnormal\u201d in the dominant Han culture. China launched \u201c<a href=\"http:\/\/foreignpolicy.com\/2015\/02\/05\/chinas-ban-on-islamic-veils-is-destined-to-fail\/\">Project Beauty<\/a>\u201d in 2011, which is a five year, $8 million dollar campaign created to persuade Uighur women to \u201clet their beautiful hair flow and show their beautiful faces.\u201d<\/p>\n<p>However, veils for Uighur women are a&nbsp;\u201c<a href=\"http:\/\/foreignpolicy.com\/2015\/02\/05\/chinas-ban-on-islamic-veils-is-destined-to-fail\/\">sign of membership of a modern, transnational Muslim community, while others see it as a symbol of Uighur identity<\/a>.\u201d&nbsp; Uighur women are expected to show their hair only to their husbands. Banning veils is like asking them to go naked and run&nbsp;through the streets. The lack of understanding of Muslim culture and of Uighurs will&nbsp;only worsen&nbsp;the conflicts between the Uighurs and the Hans. Perhaps Uighurs are being pushed to extremism by inhumane religious restrictions and China\u2019s use of lethal police force against those who are different.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Who are the Uighurs and why have they become such an issue in East Asia?  Here is a simplified analysis \u2013 absent of ideology, cant and misunderstanding \u2013 that you won\u2019t normally find in the mainstream news media.<\/p>\n","protected":false},"author":3,"featured_media":1644,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"topic":[],"class_list":["post-1645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts\/1645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/comments?post=1645"}],"version-history":[{"count":0,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts\/1645\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/media\/1644"}],"wp:attachment":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/media?parent=1645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/categories?post=1645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/tags?post=1645"},{"taxonomy":"topic","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/topic?post=1645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}