{"id":4410,"date":"2018-11-07T17:52:04","date_gmt":"2018-11-07T17:52:04","guid":{"rendered":"https:\/\/www.iuhrdf.org\/en\/2018\/11\/07\/suspected-extremism-if-not-singing-weddings\/"},"modified":"2018-11-07T17:52:04","modified_gmt":"2018-11-07T17:52:04","slug":"suspected-extremism-if-not-singing-weddings","status":"publish","type":"post","link":"https:\/\/iuhrdf.org\/en\/suspected-extremism-if-not-singing-weddings\/","title":{"rendered":"SUSPECTED OF EXTREMISM IF NOT SINGING AT WEDDINGS"},"content":{"rendered":"

The employees at a hospital in Xinjiang that are sent to live with Uyghurs through the \u201chome-stay\u201d program are instructed to watch for \u201csuspicious\u201d activities in the families, such as not crying at funerals, quitting smoking, or growing a beard.<\/strong><\/p>\n

The home-stay program<\/a> involves various government officials and cadres living at Uyghur households to monitor and \u201ceducate\u201d them. Bitter Winter<\/em> has accessed a document issued by the management of a hospital in western province of Xinjiang that details the requirements for its staff sent to live with Uyghur families.<\/p>\n

As per the document, entitled Urgent Notice on Further Improving \u201cHome-Stay\u201d Program<\/em>, the hospital employees are expected to focus on monitoring the families whose members have left China or whose whereabouts are unknown and \u201cpersons exhibiting strange behavior.\u201d The staff is also supposed to determine, which family members those living outside the country contact most frequently.<\/p>\n

The document lists various behaviors that are suspicious and must be investigated. These include but are not limited to: quitting smoking or drinking alcohol, maintaining a beard, not singing at weddings or crying during funerals of relatives.<\/p>\n

Parents not allowing their children to attend school for no valid reason and persons who went on a pilgrimage outside China and exhibited changed behavior upon returning home should also be given special attention.<\/p>\n

Other groups of particular interest include younger people, born after the 80s that have access to computers and mobile phones, and those who participate in underground scripture readings, women who cover their face or wear hijab; those who talk about halal and haram.<\/p>\n

Further, the document lists seven different kinds of reports that a \u201chome-stay\u201d program official needs to file. Among them: changes in the number of family members; new leads and information that need further investigation; travel information of family members that are deemed problematic in terms of social stability; celebrations, such as circumcisions or weddings, and other events in the family, like funerals; \u201canti-regulatory\u201d behavior, and others.<\/p>\n

The staff must also educate the members of their assigned households regarding the Party and its policies. As per the documents, the hospital employees that participate in the program, must \u201cclearly explain the selfless assistance provided by Xinjiang-aiding provinces to people of all ethnic groups in Xinjiang,\u201d \u201cthe selfless dedication of troops, armed officers and soldiers stationed in Xinjiang towards Xinjiang\u2019s social stability and lasting security,\u201d and so on.<\/p>\n

Teaching the Chinese language is also among the tasks that must be performed as part of the home-stay program.<\/p>\n

An elderly person whose household has been occupied under the program, complained, \u201cThe people who stay with us follow us at \u2018zero distance\u2019 and always take photos of us. I feel like a prisoner, but I know they have also been forced by the government to monitor us. If they don\u2019t, they will lose their job.\u201d<\/p>\n

<\/p>\n

<\/p>\n

Reported by Li Zaili<\/em><\/p>\n

Source: <\/em>BitterWinter<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The employees at a hospital in Xinjiang that are sent to live with Uyghurs through the \u201chome-stay\u201d program are instructed to watch for \u201csuspicious\u201d activities in the families, such as…<\/p>\n","protected":false},"author":4,"featured_media":4409,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"topic":[],"class_list":["post-4410","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts\/4410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/comments?post=4410"}],"version-history":[{"count":0,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/posts\/4410\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/media\/4409"}],"wp:attachment":[{"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/media?parent=4410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/categories?post=4410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/tags?post=4410"},{"taxonomy":"topic","embeddable":true,"href":"https:\/\/iuhrdf.org\/en\/wp-json\/wp\/v2\/topic?post=4410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}