{"id":6885,"date":"2017-01-17T00:42:20","date_gmt":"2017-01-16T16:42:20","guid":{"rendered":"http:\/\/www.iuhrdf.org\/tr\/?p=6885"},"modified":"2017-01-17T00:42:20","modified_gmt":"2017-01-16T16:42:20","slug":"rainadan-radikalizme-aziz-dolu-atabey","status":"publish","type":"post","link":"https:\/\/iuhrdf.org\/tr\/rainadan-radikalizme-aziz-dolu-atabey\/","title":{"rendered":"Raina\u2019dan, Radikalizme – Aziz Dolu ATABEY"},"content":{"rendered":"![\"\"](\"https:\/\/iuhrdf.org\/tr\/wp-content\/uploads\/2017\/01\/650x344-reina-saldirgani-turk-dusmani-cikti-1484085218736.jpg\")
\u0130sl\u00e2m Dininin her t\u00fcrl\u00fc \u015fiddet olgusu ile birlikte an\u0131lmas\u0131n\u0131 \u2018\u015fiddetle\u2019 reddediyoruz. Son Peygamberin d\u00f6neminde bir tek cinayet olay\u0131 kayda girmemi\u015fken, yap\u0131lan sava\u015flarda bile topu topu birka\u00e7 y\u00fcz ki\u015fi \u00f6lm\u00fc\u015fken \u0130sl\u00e2miyet ile \u015fiddetin yan yana getirilmesi \u0130sl\u00e2m i\u00e7in bir z\u00fcld\u00fcr. Hele de Otuz Y\u0131l Sava\u015flar\u0131, Ha\u00e7l\u0131 Sava\u015flar\u0131, 1. ve 2. D\u00fcnya Sava\u015flar\u0131, b\u00f6lgesel (local) sava\u015flar diye giden facialara \u0130sl\u00e2m\u00ee ter\u00f6r yalan\u0131n\u0131, iftiras\u0131n\u0131 ortaya atan kesimlerin mensup oldu\u011fu k\u00fclt\u00fcr ve medeniyetin yol a\u00e7t\u0131\u011f\u0131 sabit iken.<\/p>\n
Radikal, dinci, k\u00f6kten dinci, \u0130sl\u00e2mc\u0131 gibi adlarla an\u0131lan olu\u015fumlar Selef\u00ee tak\u0131nt\u0131larla hareket etmektedir. Bu tak\u0131nt\u0131lar\u0131 ka\u015f\u0131yan Bat\u0131l\u0131lar -\u00f6zellikle de \u0130ngiltere- Bab\u00fcrl\u00fcleri, Osmanl\u0131lar\u0131, Ka\u00e7ar T\u00fcrkmenlerini ve daha ba\u015fka hanedanl\u0131klar\u0131 ortadan kald\u0131rmak suretiyle b\u00f6lgede y\u00f6netim bo\u015flu\u011fu olu\u015fturmu\u015flard\u0131r. Bu durum da, gelinen noktada ter\u00f6re uygun ortam haz\u0131rlam\u0131\u015ft\u0131r. Bat\u0131\u2019n\u0131n elinde bir ma\u015fa, bir oyuncak olan ve bunun bile fark\u0131nda olmayan dahas\u0131 \u0130sl\u00e2m co\u011frafyas\u0131nda kendilerinden ba\u015fkas\u0131na ya\u015fama hakk\u0131 tan\u0131mayan, tan\u0131mak istemeyen bu g\u00fcruhun psikolojisini anlamak olduk\u00e7a zordur. Zira hastal\u0131kl\u0131 bir ruh hali ta\u015f\u0131mayan insanlar\u0131n bu t\u00fcr hastal\u0131kl\u0131, tak\u0131nt\u0131l\u0131 ruh ikirciklenmelerini do\u011fru alg\u0131layabilmesi, anlayabilmesi kolay bir i\u015f de\u011fildir.<\/p>\n
Radikal \u0130sl\u00e2mc\u0131, k\u00f6ktendinci -ad\u0131 art\u0131k her neyse- bu t\u00fcr sapk\u0131nlar\u0131n kendilerini cehennem zebanilerinin yerine koymalar\u0131 da olduk\u00e7a g\u00fcl\u00fcn\u00e7 (trajikomik) bir durum olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. \u015e\u00f6yle ki cehennemin resm\u00ee g\u00f6revlisi olan, oldu\u011fu s\u00f6ylenen zebanilere \u00f6zenmek; onlar\u0131n g\u00f6revlerini yerine getirme i\u015fg\u00fczarl\u0131\u011f\u0131na kap\u0131lmak hangi akla, mant\u0131\u011fa s\u0131\u011far ki? Sa\u00e7\u0131, sakal\u0131 birbirine kar\u0131\u015fm\u0131\u015f tabir-i c\u00e2izse zebani k\u0131l\u0131kl\u0131 bu t\u00fcr adamlar\u0131n, g\u00fczelim d\u00fcnyay\u0131 ve insanlar\u0131n -\u00f6zellikle de M\u00fcsl\u00fcmanlar\u0131n- hayat\u0131n\u0131 cehenneme \u00e7evirmeleri ger\u00e7ekten de ironi y\u00fckl\u00fc bir durum olarak kabul edilmelidir.<\/p>\n
Raina\u2026 Bu s\u00f6zc\u00fck on d\u00f6rt as\u0131r \u00f6ncesine g\u00f6t\u00fcr\u00fcyor bizi. S\u00f6ylentiye (rivayet) bak\u0131l\u0131rsa Sami kavminden olmalar\u0131 hasebiyle Araplarla emmi u\u015fa\u011f\u0131 olan Medineli Yahudiler ak\u0131llar\u0131nca Hz. Muhammed\u2019le alay etmek i\u00e7in s\u0131k s\u0131k gelip, ona \u0130sl\u00e2m\u2019la ilgili sorular soruyorlar. Son Peygamber b\u0131kmadan, usanmadan anlat\u0131yor. Bir konu bitmeden \u201craina\u201d diyor Yahudiler yani sus. Sus da \u015fu soruya yan\u0131t ver. Sonra da bu durumu birbirlerine anlat\u0131p, kendi aralar\u0131nda e\u011fleniyorlar. Ard\u0131ndan Nisa suresi iniyor. Cebrail uyar\u0131yor Son Peygamberi: Bir daha sana \u201craina\/sus\u201d demesinler! Ve Yahudilerin oyunu bozuluyor. Y\u00fczy\u0131llar sonra birileri, Son Peygamberin \u00f6vd\u00fc\u011f\u00fc kumandan\u0131n, \u00f6vd\u00fc\u011f\u00fc askerlerinin fethetti\u011fi \u0130stanbul\u2019da Raina diye bir mek\u00e2n a\u00e7\u0131yor. Ne rastlant\u0131, ne rastlant\u0131!. S\u00f6zc\u00fc\u011f\u00fcn \u0130spanyolcada (yahut \u0130spanya\u2019dan s\u00fcr\u00fclen Yahudilerin dilinde) \u201ckrali\u00e7e\u201d anlam\u0131na geldi\u011fi de s\u00f6ylentiler aras\u0131ndad\u0131r bu arada. Bo\u011faz\u0131n krali\u00e7esi falan filan. Ne al\u00e2ka ise? O zaman ad\u0131n\u0131 \u201cSultan\u201d koyup; \u0130ngiliz aksan\u0131 ile \u201csalt\u0131n\u201d diye s\u00f6ylerdiniz olur biterdi. De\u011fil mi ama?<\/p>\n
Ve Raina sald\u0131r\u0131s\u0131\u2026 \u0130stanbul\u2019un g\u00f6be\u011finde; Asya\u2019n\u0131n, Avrupa\u2019y\u0131 her y\u0131l birka\u00e7 santim itekledi\u011fi tarih\u00ee Ortak\u00f6y Camisinin yak\u0131nlar\u0131nda meydana gelen u\u011fursuz (me\u015f\u2019um) olay\u2026 Sald\u0131rgan yok \u00d6zbek\u2019ti, yok K\u0131rg\u0131z\u2019d\u0131, yok Do\u011fu T\u00fcrkistanl\u0131 idi l\u00e2k\u0131rd\u0131lar\u0131\u2026 \u00d6zbekistan\u2019la aram\u0131z yeni yeni d\u00fczelmeye ba\u015flam\u0131\u015fken, K\u0131rg\u0131zistan\u2019la ili\u015fkilerimiz Fet\u00f6 meselesi y\u00fcz\u00fcnden biraz biraz gerilmi\u015fken ve \u00c7in\u2019den ka\u00e7an Uygur T\u00fcrkleri T\u00fcrkiye\u2019ye s\u0131\u011f\u0131n\u0131rken… T\u00fcrk Cumhuriyetlerinden ille de bir ter\u00f6rist mi \u00e7\u0131kmas\u0131 l\u00e2z\u0131m? Ne bu \u00e7aba, bu art niyet? Bu u\u011fursuz s\u00fcrecin sonunda, \u00fclkemize iltica etmi\u015f Do\u011fu T\u00fcrkistanl\u0131 Uygur karde\u015flerimizi \u00c7in\u2019e geri g\u00f6ndermeseler bari. \u0130kinci bir Boraltan facias\u0131 ya\u015fanmasa!.. \u00d6lenlerin i\u00e7inde neredeyse hi\u00e7 Bat\u0131l\u0131 gezgin (tourist) olmamas\u0131; a\u011f\u0131rl\u0131kl\u0131 olarak T\u00fcrkiye ve baz\u0131 Ortado\u011fu \u00fclkelerinin vatanda\u015flar\u0131n\u0131n olmas\u0131n\u0131 hayli ilgin\u00e7 buldu\u011fumuzu da s\u00f6ylemek durumunday\u0131z.<\/p>\n
\u0130sl\u00e2mc\u0131 yahut dinci ge\u00e7inen zevat\u0131n (ki\u015filer) T\u00fcrk milletine, T\u00fcrk k\u00fclt\u00fcr\u00fcne, T\u00fcrk diline yabanc\u0131l\u0131\u011f\u0131 ve hatta d\u00fc\u015fmanl\u0131\u011f\u0131 nedendir acaba? \u201cElhamd\u00fclillah T\u00fcrk\u2019\u00fcm ve M\u00fcsl\u00fcman\u2019\u0131m!\u201d diyen; T\u00fcrkl\u00fc\u011f\u00fcn kader, M\u00fcsl\u00fcmanl\u0131\u011f\u0131n tercih oldu\u011funu belirten P\u00eer-i T\u00fcrkistan Hoca Ahmet Yesev\u00ee\u2019ye sel\u00e2m olsun. Yukar\u0131daki s\u00f6zler \u201cT\u00fcrk m\u00fcs\u00fcn, M\u00fcsl\u00fcman m\u0131?\u201d \u015feklindeki tuzak soruya Hoca Ahmet Yesev\u00ee\u2019nin verdi\u011fi yan\u0131t.. Biz niye tuza\u011fa d\u00fc\u015felim ki? K\u00fcll\u00ee iradeye niye kar\u015f\u0131 gelelim? Ortada, T\u00fcrkl\u00fc\u011f\u00fcm\u00fczden vazge\u00e7memizi gerektirecek bir durum; bir zorunluluk da yok. Olsa bile, Pir Sultan Abdal gibi \u201cD\u00f6nen d\u00f6ns\u00fcn, ben d\u00f6nmezem yolumdan!\u201d demek gerekmez mi?\u201d<\/p>\n
P\u00eerimiz Hoca Ahmet Yesev\u00ee\u2019nin de buyurdu\u011fu \u00fczere -elhamd\u00fclillah- T\u00fcrk\u2019\u00fcz canlar. Haliyle \u0130sl\u00e2mc\u0131l\u0131k denen c\u0131lk\u0131 \u00e7\u0131km\u0131\u015f \u2013c\u0131l\u0131k hareketine inat; \u201cNe mutlu T\u00fcrk\u2019\u00fcm diyene!\u201d diyoruz. Veda Hutbesinde \u201cSoyunu ink\u00e2r eden soysuz\u2026\u201d diyen Son Peygamberin yolundan gidiyoruz. Sahi yeri gelmi\u015fken, siz kimin yolundan gidiyorsunuz?<\/p>\n